Use of Reflexivity in Ethnographic Research :: Anthropology Culture Ethnography Papers

Use of Reflexivity in Ethnographic ResearchWorks Cited MissingThe engross of reflexivity in ethnographic look and writing is used to insist that the anthropologist has systematic eithery and rigorously revealed their methodology and their self as the instrument of data line of battle and generation. Reflexivity can play a variety of roles in ethnographic writings as observed in the works of Renato Rosaldo, Dorinne Kondo, and Ruth Behar. These three anthropologists all use reflexivity in different ways to convey their findings and feelings. The three works, however, also point out the advantages and the limits of ethnographic reflexivity.Renato Rosaldo in his article Grief and a Headhunters Rage uses ethnographic reflexivity to show how in the beginning of his fieldwork he was not yet in a position to comprehend the force of impatience possible in bereavement (Rosaldo, 7) and that it wasnt until fourteen years later when he experienced the loss of his wife that he could compreh end what the Ilongots had told him about grief, rage, and headhunting. Rosaldo so writes I began to fathom the force of what Ilongots had been telling me about their losses through my own loss, and not through any systematic preparation for field research (Rosaldo, 8). Renato Rosaldos own experiences had helped him to understand and empathize with the Ilongots, who fourteen years earlier, he was not able to understand that the Ilongots statement that Rage, born of grief, impels him to kill his broncobuster human beings. (Rosaldo, 1)Rosaldos writings point out that having similar experiences allows the anthropologist to understand and empathize with the people they are studying. This comprehension on the anthropologists behalf allows for easier accessibility and recording to the general public. Shared experiences, however, allow for more biases and interpretations to seep into the anthropologists writing. It is more likely that the anthropologist will use his or her own exper iences and interpretations when writing on the stopping point. Renato Rosaldo addresses this abridge when he writes, by invoking personal experience as an analytical category one risks easy dismissal (Rosaldo, 11).In the article Dissolution and Reconstitution of Self Implications for anthropological Epistemology, Dorinne Kondo uses ethnographic reflexivity to discuss her research in Japan, being a Japanese-American, and the expectations of being Japanese. Dorinne Kondo was torn between the American culture she was accustomed to and the Japanese culture she was studying and tried to associate with.